When anarcho-capitalists argue that protection should be provided in a private manner by companies instead of coercively by governments, opponents maintain that neighboring police agencies will start fighting amongst each other. The argument goes that one company will decide that it will make more money if it physically forces another company out of business, and this sets the stage for endless fighting. Structures that have many police forces in the same general area are thus bound to fail. Robert Murphy has an excellent refutation of this line of argumentation in his article “But Wouldn’t the Warlords Take Over?”  Here, I will turn the opponents on themselves and challenge them to explain what makes government work.
Category Archives: Philosophy
The main idea: the twin concepts of “the system” and “they” do not stand for any actual system or group, but are a simplification of the Extended Order by the unconscious mind.
1.1 Allow yours truly to abundantly quote from a great blog I follow. Writing of Django Unchained the author opines that:
[D]iCaprio asks a rhetorical question, a fundamental question, that has occurred to every 7th grade white boy and about 10% of 7th grade white girls[:] “Why don’t they just rise up?” […]
Why did Django rise up? He went from whipped slave to stylish gunman in 15 minutes. How come Django was so quickly freed not just from physical slavery, but from the 40 years of repeated psychological oppression that still keeps every other slave in self-check[?]
You should read this next sentence, get yourself a drink, and consider your own slavery: the system told Django that he was allowed to. He was given a document that said he was a bounty hunter, and as an agent of the system, he was allowed to kill white people. That his new job happened to coincide with the trappings of power is 100% an accident, the system decided what he was worth and what he could do with his life. His powers were on loan, he wasn’t even a vassal, he was a tool[…]
DiCaprio is a third generation slave owner, he doesn’t own slaves because he hates blacks, he owns them because that’s the system; so powerful is that system that he spends his free time not on coke or hookers but on researching scientific justifications for the slavery– trying to rationalize what he is doing. That is not the behavior of a man at peace with himself, regardless of how much he thinks he likes white cake, it is the behavior of a man in conflict, who suspects he is not free; who realizes, somehow, that the fact that his job happens to coincide with the trappings of power is 100% an accident… do you see?
The Last Psychiatrist,
No Self-Respecting Woman Would Go Out Without Make Up (January 14th 2013)
1.2 I do indeed, but what I see is something else entirely.
The main idea: representative democracy fails in producing unbiased crowdsourced answers to difficult problems, as do its direct and statistical offshoots. Only unfettered trial by jury can be realistically considered a fair crowdsourcing mechanism.
My previous post tried to analyze the claim that mass (i.e. representative) democracy is the only realistic non-violent alternative to civil conflict and found it in need of severe qualifications, to put it mildly. Here I will try to deal with the other appealing argument made for mass democracy: that it provides an algorithm for crowd-sourcing difficult issues. May democracy be in better luck this time?
[This is the first article in the left-leaning LBRT101 section of the Guided Study at Liberty HQ]
The Past 12 Years
Broadness is fairly spread throughout ideologies and worldviews, with each ideology having their own “school,” or “branch.” Very few worldviews have been capable of escaping this kind of disorienting divide, a separation creating quarrels between individuals due to the fact that their sociopolitical ideologies can be expanded so broadly. The reason for this is quite simple really – these “ideologies” and “worldviews” that I speak of all target the state as a way to control the masses into doing what these individuals believe is best (or worst) for the world. Governance, as anyone with a basic understanding of political science knows, can be done in a variety of different ways, due to the fact that the state itself is a monopoly – an institution that has a monopoly on whatever it chooses through the “ideologies”. Therefore these ideologies which I speak of only vary on the level of violence they want the monopoly to utilize – this is what creates the “schools” and the “branches.” Continue reading
The main idea: Hayek’s concept of cultural evolution must be furthered by taking into account the conflicts between different replicating entities: the group, the individual and the meme itself.
1.1 Friedrich Hayek’s last work (and the one I personally find the most compelling) The Fatal Conceit elucidates his concept of cultural evolution. In short, Hayek states that social mores, intermediate in nature between reason and instinct, are subject to an evolutionary process. Those human groups that sport the mores which are better suited to boosting their numbers will expand at the expense of groups following less adapt traditions. Though such norms are (most of the time, at least) not the products of any deliberate human rationality, they still ‘behave’ as if some human intelligence periodically reviewed their usefulness, a special case of Hayek’s celebrated spontaneous order.
1.2 I will have to skip here Hoppe’s critique of Hayekian cultural evolution (we may meet again, but for now let me state that this lecture sounds very Hayekian for a critic of cultural evolution), and rather focus on but a single issue: namely, that as stated by Hayek this model is clearly one of group selection, a set of theories which have been extensively (and, to my mind, convincingly) critiqued. Can Hayekian cultural evolution jump past this limitation and can we gain any additional insights in the process?
MICHAEL: Well, when Johnny was first starting out, he was signed to a personal services contract with this big-band leader. And as his career got better and better, he wanted to get out of it. But the band leader wouldn’t let him. Now, Johnny is my father’s godson. So my father went to see this bandleader and offered him $10,000 to let Johnny go, but the bandleader said no. So the next day, my father went back, only this time with Luca Brasi. Within an hour, he had a signed release for a certified check of $1,000.
KAY: How did he do that?
MICHEAL: My father made him an offer he couldn’t refuse.
KAY: What was that?
MICHAEL: Luca Brasi held a gun to his head, and my father assured him that either his brains or his signature would be on the contract … That’s a true story.
Of course, we all recognize the pun – making “an offer he couldn’t refuse” ordinarily means an offer so good it can’t be passed up. In this case, it means literally an offer that cannot be refused because Luca Brasi will kill you.